Jupiter in the 12th House

Vyaya Bhav — losses, liberation, foreign lands

Favourable Results

The native (the person whose chart it is) is long-lived, skilled in mathematics, and devoted to dharma (the righteous, religious path). He has a keen interest in the profound, esoteric scriptures that deal with adhyatma vidya (spiritual knowledge, the knowledge of the Self). His bhagya (fortune) increases through yoga, tapasya (austerity and penance), and puja-path (worship and ritual observance). He is fond of travel and makes many journeys to foreign lands. He obtains fine garments and abundant wealth and property, yet he is one who renounces wealth. Out of paropakara (selfless benevolence) he serves society and his country, and he founds several social and religious institutions, through which he earns fame and renown. His wealth and means are spent on noble works. His wife too is beautiful, virtuous, fortunate, and like Lakshmi (the goddess of wealth and prosperity). The native enjoys excellent comforts and the comfort of sound sleep. In the final part of his life he passes his time in solitude, in silence, in dhyana (meditation), in yoga, and the like. He becomes a yogi absorbed in his samadhi (the deepest state of meditative absorption). Serving such a person brings auspicious blessings, while tormenting him brings loss.

Unfavourable Results

If Guru (Jupiter) is neecha (debilitated, at its weakest) or placed in an enemy's sign (shatru rashi), or is otherwise under some inauspicious influence, then the native is shameless, arrogant, exceedingly wrathful, agitated, wicked, luckless, lazy, and spiteful. He suffers from eye disease. Even for his good deeds he wins no fame, because of his arrogance. Bearing malice toward his brothers, his kinsmen, and his elders and teachers (gurujan), he serves base and lowly people instead. He meets defeat at the hands of his adversaries. He suffers loss of wealth through theft and the like. By talking too much he brings loss to his wealth and his fortune. He turns atheist (nastika) and comes to follow the Charvaka doctrine (the materialist school of Indian philosophy that rejects the soul and the afterlife).